The Twelfth Planet
Chapter 6, in its entirety, of The 12th Planet [Book 1 of The Earth Chronicles Series]
(Part 1 of 5)
From The 12th Planet
by Zecharia Sitchin
The suggestion that Earth was visited by intelligent beings from elsewhere postulates the existence of another celestial body upon which intelligent beings established a civilization more advanced then ours.
Speculation regarding the possibility of Earth visitation by intelligent beings from elsewhere has centered, in the past, on such planets as Mars or Venus as their place of origin. However, now that it is virtually certain that these two planetary neighbors of Earth have neither intelligent life nor an advanced civilization upon them, those who believe in such Earth visitations look to other galaxies and to distant stars as the home of such extraterrestrial astronauts.
The advantage of such suggestions is that while they cannot be proved, they cannot be disproved, either. The disadvantage is that these suggested "homes" are fantastically distant from Earth, requiring years upon years of travel at the speed of light. The authors of such suggestions therefore postulate one-way trips to Earth: a team of astronauts on a no-return mission, or perhaps on a spaceship lost and out of control, crash landing upon Earth. This is definitely not the Sumerian notion of the Heavenly Abode of the Gods.
The Sumerians accepted the existence of such a "Heavenly Abode," a "pure place," a "primeval abode," While Enlil, Enki, and Ninhursag went to Earth and made their home upon it, their father Anu remained in the Heavenly Abode as its ruler. Not only occasional references in various texts but also detailed "god lists" actually named twenty-one divine couples of the dynasty that preceded Anu on the throne of the "pure place."
Anu himself reigned over a court of great splendor and extent. As Gilgamesh reported (and the Book of Ezekiel confirmed), it was a place with an artificial garden sculpted wholly of semiprecious stones. There Anu resided with his official consort Antu and six concubines, eighty offspring (of which fourteen were by Antu), one Prime Minister, three Commanders in charge of the Mus (rocket ships), two Commanders of the Weapons, two Great Masters of Written Knowledge, one Minister of the Purse, two Chief Justices, two "who with sound impress," and two Chief Scribes, with five Assistant Scribes.
Mesopotamian texts refer frequently to the magnificence of the abode of Anu and the gods and weapons that guarded its gateway. The tale of Adapa reports that the god Enki, having provided Adapa with a shem,
Guarded by the divine weapons SHAR.UR ("royal hunter") and SHAR.GAZ ("royal killer"), the throne room of Anu was the place of the Assembly of the Gods. On such occasions a strict protocol governed the order of entering and seating:
Enlil enters the throne room of Anu
The Gods of Heaven and Earth of the ancient Near East not only originated in the heavens but could also return to the Heavenly Abode. Anu occasionally came down to Earth on state visits; Ishtar went up to Anu at least twice. Enlils center in Nippur was equipped as a "bond heaven-earth." Shamash was in charge of the Eagles and the launching place of the rocket ships. Gilgamesh went up to the Place of Eternity and returned to Uruk; Adapa, too, made the trip and came back to tell about it; so did the biblical king of Tyre.
A number of Mesopotamian texts deal with the Apkallu, an Akkadian term stemming from the Sumerian AB.GAL ("great one who leads," or "master who points the way"). A study by Gustav Guterbock (Die Historische Tradition und Ihre Literarische Gestaltung bei Babylonier und Hethiten) ascertained that these were the "bird-men" depicted as the "Eagles" that we have already shown. The texts that spoke of their feats said of one that he "brought down Inanna from Heaven, to the E-Anna temple made her descend." This and other references indicate that these Apkallu were the pilots of the spaceships of the Nefilim.
Two-way travel was not only possible but actually contemplated to begin with, for we are told that, having decided to establish in Sumer the Gateway of the Gods (Babili), the leader of the gods explained:
When to the Primeval Source
Realizing that such two-way travel between Earth and the Heavenly Abode was both contemplated and practiced, the people of Sumer did not exile their gods to distant galaxies. The Abode of the Gods, their legacy discloses, was within our own Solar System.
We have seen Shamash in his official uniform as Commander of the Eagles. On each of his wrists he wears a watch-like object held in place by metal clasps. Other depictions of the Eagles reveal that all the important ones wore such objects. Whether they were merely decorative or served a useful purpose, we do not know. But all scholars are agreed that the objects represented rosettes a circular cluster of "petals" radiating from a central point.
The rosette was the most common decorative temple symbol throughout the ancient lands, prevalent in Mesopotamia, western Asia, Anatolia, Cyprus, Crete, and Greece. It is the accepted view that the rosette as a temple symbol was an outgrowth or stylization of a celestial phenomenon a sun encircled by its satellites. That the ancient astronauts wore this symbol on their wrists adds credence to this view.
An Assyrian depiction of the Gateway of Anu in the Heavenly Abode confirms ancient familiarity with a celestial system such as our Sun and its planets. The gateway is flanked by two Eagles indicating that their services are needed to reach the Heavenly Abode. The Winged Globe the supreme divine emblem marks the gateway. It is flanked by the celestial symbols of the number seven and the crescent, representing (we believe) Anu flanked by Enlil and Enki.
Where are the celestial bodies represented by these symbols? Where is the Heavenly Abode? The ancient artist answers with yet another depiction, that of a large celestial deity extending its rays to eleven smaller celestial bodies encircling it. It is a representation of a Sun, orbited by eleven planets.
That this was not an isolated representation can be shown by reproducing other depictions on cylinder seals, like this one from the Berlin Museum of the Ancient Near East.
When the central god or celestial body in the Berlin seal is enlarged (fig. 89), we can see that it depicts a large ray-emitting star surrounded by eleven heavenly bodies planets. These, in turn, rest on a chain of twenty-four smaller globes. Is it only a coincidence that the number of all the "moons," or satellites, of the planets in our solar system (astronomers exclude those of ten miles or less in diameter) is also exactly twenty-four?
Now there is of course, a catch to claiming that these depictions of the Sun and eleven planets represent our solar system, for our scholars tell us that the planetary system of which Earth is a part comprises the Sun, Earth and Moon, Mercury, Venus, Mars, Jupiter, Saturn, Uranus, Neptune, and Pluto. This adds up to the Sun and only ten planets (when the Moon is counted as one).
But that is not what the Sumerians said. They claimed that our system was made up of the Sun and eleven planets (counting the Moon), and held steadfastly to the opinion that, in addition to the planets known to us today, there has been a twelfth member of the solar system the home planet of the Nefilim.
We shall call it the Twelfth Planet.
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All images appear exactly as depicted in The 12th Planet
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